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That day I started to ask for His love…. I started to think on these lines…….

Minhaj al Qasideen

I visualised How His love must feel like…. I was in my quest for a lot of answers that I needed but there was no one to give me those answers……when one day the class in-charge announced that minhajul qasidin next cassette of the tafseer minhajul qasidin not available due to some reason….

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I had no idea minhajul qasidin that time that I was about to listen to one of the most valuable, most enjoyable lesson of my life……. Although I loved it from beginning to end and savoured every word of it…….

Minhaj-ul-Qasideen : Free Download, Borrow, and Streaming : Internet Archive

But Alhamdulillah I never gave minhajul qasidin. It was when I started writing my reviews for the Quran after I had completed the course, that I realised this fact……and every time I completed a review, I would be filled with true minhajul qasidin and appreciation for Allah for enabling me to write….

And today sitting in front of my teacher……. I felt the cool breeze enter my heart……. It is so terrifying to minhajul qasidin that it can destroy all my chances of going into Jannat even if it is as little as a mustard seed.

Minhajul qasidin problem is that it is so difficult to diagnose……. Allah has put the sense in us to differentiate between good and better and the best…….

Minhajul Qashidin: Jalan Orang-Orang yang Mendapat Petunjuk

These things are not hanging in the air like clouds, but are associated with people. Therefore when we appreciate goodness minhajul qasidin naturally we will appreciate that person in whom we see that goodness.

Similarly when we see someone acting in an unpleasant way then it becomes nearly impossible to dislike only the action and not the person who was exhibiting that action…….

And then we judge ourselves as better or worse……like in a race, the runner is conscious of minhajul qasidin runners too.

Mukhtasar minhajul Qasidin: jalan orang-orang soleh - Google книги

But if want to avoid any arrogance in ourselves then I think we will have to train ourselves to minhajul qasidin against our own self……and when we see the display of good and bad actions we should just see how we can develop this goodness in our own life……and how we can stay away from this evil which we see in others……and not indulge in judgement…….

May Allah save us all minhajul qasidin this evil and help us to analyse our hearts in minhajul qasidin honest way so that we can strive for purification while we still have time. On the other hand self esteem is basically self recognition.

The one indulging in self love will never want to listen to the truth. No other expectation or intention should me mixed up with it otherwise the deed will not be pure.

This journey minhajul qasidin Ghazali to write first on his autobiography Deliverance from Error and then his famous book The Revival of the Religious Sciences, explaining in detail about minhajul qasidintheologyIslamic rituals and practices.

It explains the doctrines and practices of Islam and showed how these can be made the basis of a profound devotional life, leading to the higher stages of Sufismor mysticism. Part two discusses people and social customs.

Minhaj Al Qasideen - Farhat Hashmi

Parts three and four are dedicated to the inner minhajul qasidin and explains first the vices that people must master in overcoming them and then the virtues that they must work hard to fulfil.

Its great accomplishment was to bring orthodox Sunni theology and Sufi mysticism together in a useful, comprehensible manner to guide every aspect of Muslim life and death. Hadith experts like Ibn al-Jawzi and Ibn-ul-Qudamah al-Maqdisi researched and sorted out the hadith narrations contained in the book on the minhajul qasidin of their authenticities.

They then wrote the Minhaj-al-Qasidin and its overview called Mukhtasar. Ibn al-Jawzi's efforts in rewriting the book is considered important and while he had similarities with Minhajul qasidin in terms of mastery in mysticism, he also had the superiority of expertise in the knowledge of the hadiths.

The reworking by Ibn al-Jawzi focused on the re-examination of the existing hadiths, elimination of weak and disputed hadiths and their replacement with the authentic and sound ones so that minhajul qasidin integrity of the book was not compromised.



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